It occurs that our society learned to coexist the humoristas and comedians of the TV. Adroll Marketing Platform wanted to know more. Many of them, to force the laugh, finish in such a way forcing the trejeitos and caretas that they are forgotten to say funny things. As much that if invented the sort pastelo, that tries to provoke laugh not for the content of the jokes, nor for the clown nose, but for the situations disastrous ridicule and that they provoke. By the way, ridicule is not alone a light xingamento. It means that something is passvel of laugh.
To say that ' ' This is ridicule! ' ' it is the same that to say: this provokes laugh. All this confusion of colloquy to only say that a transmutao occurred. Silly of the cut and the clowns always they had been those professionals who lived to make its auditorium to laugh. The laugh of some listeners was about a personage provoking. What it moved? It had an inversion of papers! We are the silly ones of the cut, exactly more not having cut! We are the clowns! We are laugh occasion, therefore those that govern in them laugh and take off advantage of our naivety. Ridicule is that choose we them to be our representatives; the end to construct benefits for all.
But the truth is not this. ' ' cut? if it amuses to our costs. All we were transformed into bufes. Why? Because the neoliberal doctrine if installed definitively in our country. After all it says if it is not plus a evidenciao of the neoliberal doctrine the speech on reduction of expenditures? They are some thousands of Reals that the federal government will not invest in social areas but the banks continue receiving files of legal documents privileges. The wages of the workers cannot be corrected above of the inflation, but the expirations and stewardships being able constituted of them only make to increase.
The members recognize the effective rules they accept and them for the reason to find that excessively also they think in the same way. However, the basic structure of the society (the institution) well is not specified if it deals with legislative bodies, schools, administrative centers, but this does not matter now what it matters is to know if the recital of the two principles would be efficient. These principles would be originated from a contractual consensus called by Rawls of original position. The original position is the first movement in the formularization of the principles of justice in an institution. Please visit Movie Star if you seek more information. Is selected a group of people? endowed with rationality enough to be able to discern the choices? that hypothetically equal summer, without physiological and economic differences, that is, the original position is the fictitious state of equality that would characterize all the individuals.
In this hypothetical initial situation, all are independent, free of any exterior interferences that could stain its pure consciences with egoistic desires of supremacy; in the truth the autonomy is exactly the condition where the equality of all those guided by the reason in its equitable state more brando and is in vigor and from which if could formulate moral principles right. Soon, the arguments and the right to express them, the position of the parts, in the original position, similar and would be established in inherent ethical slight knowledge to the involved rationality. For this reason, in the original position, all make look like to guide themselves for the same optics and any formularization of principles would be observed under the same perspective of the involved ones, since all would be motivated by the idea of well general, therefore in the conception of the original position is implicit the slight knowledge of that all know what it is better for itself and for the others. More information is housed here: Startapp.
‘ ‘ Two times only, you beat to yours castanholas with small hands? already my foot balanced in frenesi for the dance. – My heels if raised, my fingers of the foot listened, to understand – you: therefore the dancer, after all, has heard in the fingers of ps’ ‘. (NAF, ‘ ‘ The other I sing of dana’ ‘). In this ticket it is possible to see mandates to the figure of Dionsio, therefore are through the foot that starts settles it dionisaco. ‘ ‘ Through saltitante Dionsio, the foot (pous) reencontra the verb to jump (pdan) and its form – to jump far from – (ekpdan), that it is a term technician of it settles dionisaco’ ‘. (Marcel Detiene in SME, 57).
The dionisaca tragedy properly said is co-ordinated by one corifeu, personage key in the deflagration of the stage, therefore it is presented as the messenger of Dionsio having as counterpoint a choir with the function of externar for gestures and assayed steps the terror or joy moments that permeavam the narrative, and that as Nietzsche goes to provide to the Greek people the Metaphysical consolation of that the life although its changeability lives in the choir satirist, as choir of natural beings, the perenidade. ‘ ‘ Stiro, while coreuta dionisaco, lives in a recognized reality in religious terms and under the sanction of the myth and the cult. That with it the tragedy starts, that of its mouth says the wisdom dionisaca of the tragedy ‘ ‘ (NNT, 55). This modality of theater at the beginning had one strong rejection of the governing and the priests in the acceptance of the new cult, however with elapsing of the Dionsio times each time became more ‘ ‘ respeitvel’ ‘. The dionisacas parties had more changedded into a ritual each organized and disciplined time, receiving a careful attention from the civil and religious authorities.
Some pessoasconfundem espiritualidade with religiosidade. The religiosidade can very seencaixar in the categories of dogmas and beliefs well. The faithful of one determined Igrejase feel more religious than others, are exerting the preconception and the suareligiosidade. Ahead of the religiosidade people if they deliver of body the soul sIgrejas. They are abstained from the life in society and start to enter in shock with cultural and moral osvalores, generating conflicts and ressentimentos. People passama to frequent with sufficient frequency to the mass, the church and mainly rituaisreligiosos. Therefore, the religiosidade separates the people through the religious suaindiferena, that takes the race, color and sexuality. Already on the other hand aespiritualidade is free, to exert the espiritualidade the citizen noprecisa if to identify to no institution religious, is enough only cultuarum interior and previous God to the time and space. This feeling of espritolivre joins the people around the life and of the good.
The constatao of the lazy quo Is simply cruel is the race human being and as its governing are inept. It is enough to examine History known. We attend in the reporters of the television scenes of children of 10 the 12 years vendendo bullets and other gadgets in the traffic lights; adolescent girls if prostituindo in the capitals northeasterns and other cities. Such facts shock our conscience, but valley to remember, has 3 a thousand years more than, when Ciro, king of the Persians, destroyed Babilnia, the remaining families, who had been in the absolute misery, put its children of 9 and 10 years if they prostiturem to the side of the routes of caravans and thus to gain some thing to feed parents and brothers. Always the misery as cause of the immorality, this same immorality that our governing swear that they go to fight, knows God when. We attend, of crossed arms and arregalados eyes, the devastao of the Amazonian Forest, even so let us recognize the important paper that the forests play in the maintenance of the life planetary. The problem is very old, therefore to conclude the construction of the Coliseu emperor Vespasiano forbade the cut of trees in a ray of 50 kilometers around Rome, therefore the area already was turning a desert. The Coliseu was inaugurated in year 70, has accurate 1941 years, but our governing continue to argue that the problem of the deforestation is very serious, need to be faced with firmness and determination, bl-bl-bl, bl-bl-bl The Education continues in its slow and laborious work to instruct the intellect while, without the moral construction and spiritual, the Human being advances to the slips for the embezzlements of the ignorance, begging for a flash that alumie, the least per some instants, the abyss where if it put. Lux Fiat! Lux Fiat! The outcry is general.